Friday, July 31, 2020

When Obvious Satire Is Labeled 'Fake News' By Liberal Authoritarian Censors Advertisers Stay Away



By Mary Farrow

.- Did you know that Veggie Tales, the beloved Christian cartoon for kids, recently introduced a new character named Cannabis Carl in celebration of recreational marijuana?

They didn’t, actually. That was just a funny article from satirical Christian website The Babylon Bee.

Nevertheless, the story got fact-checked by the website Snopes, which assured parents: “For the time being, at least, 'VeggieTales' characters remain based on things mothers would approve of their kids consuming.”

That was the kind of fact-checking that did not bother the leadership of The Babylon Bee.

“...it was almost like we’d wear it like a badge of honor. It was like, ‘Oh, we got Snoped!’ and we would share it and kind of laugh it off,” Seth Dillon, CEO of Babylon Bee, told Fox News.

“But lately it’s taken a darker turn where they’re questioning what our motivation is for putting out, you know, misinformation, which is kind of silly and ridiculous,” he added.

The most recent fact check of the Babylon Bee by Snopes was of a satirical article that riffed off of a real-life story (as good satire often does) involving Georgia state representative Erica Thomas.

Last month, Thomas shared a story in a tweet and an emotional video, in which she claimed that a fellow customer in a Publix store had yelled at her to “go back to where I came from” after she was in the express lane with too many items. The alleged remark is similar to a controversial tweet from President Donald Trump aimed at four women of color in Congress.

Eric Sparkes, the accused customer who said he is also a Democrat, has admitted to calling Thomas “lazy” and an expletive word, but has denied making any comments suggesting she “go back” to anywhere.

The Babylon Bee’s satirical take on the story was headlined: “Georgia Lawmaker Claims Chick-Fil-A Employee Told Her To Go Back to Her Country, Later Clarifies He Actually Said ‘My Pleasure.’”

In their original fact-check of the piece, Snopes said: “we’re not sure if fanning the flames of controversy and muddying the details of a news story classify an article as ‘satire.’” Snopes called the story an “apparent attempt to maximize the online indignation" surrounding the real-world incident, and labeled it as “false.”

In a newsletter about the incident posted to Twitter, The Babylon Bee said that the fact-check went too far in questioning “whether our work qualifies as satire” and insinuating that the publication was “fake news.”

The Babylon Bee noted that the last time a story of theirs was labeled as “false” by Snopes, the Bee was threatened with “limitations and demonetization” by Facebook. After “making a stink” about the incident, Facebook relented, but Bee leadership said that the recent Chick-Fil-A article incident was “dishonest and disconcerting.”

“By lumping us in with fake news and questioning whether we really qualify as satire, Snopes appears to be actively engaged in an effort to discredit and deplatform us. While we wish it wasn’t necessary, we have retained a law firm to represent us in this matter.”

“The reason we have to take it seriously is because social networks, which we depend on for our traffic, have relied upon fact-checking sources in the past to determine what’s fake news and what isn’t,” Seth Dillon, CEO of the Babylon Bee, told Shannon Bream of Fox News, in an interview reported on by the New York Times.

“In cases where they’re calling us fake news and lumping us in with them rather than saying this is satire, that could actually damage us,” Dillon added. “It could put our business in jeopardy.”

The subheading on the Chick-Fil-A story fact-check has since been revised on Snopes, and now reads: “Many readers were confused by an article that altered some details of a controversial news story.” It labeled the story as “satire” and included an editorial note, saying that the fact-check had been revised for “tone and clarity.”

S.C. Naoum is behind the “Eye of the Tiber”, a Catholic satirical website that is “Breaking Catholic news so you don’t have to.” Naoum told CNA that he was concerned by the classification of The Babylon Bee’s satire as “fake news” by Snopes, because he worried it could lead to censorship of other satirical websites.

“It’s very concerning to me as a Christian satirist. In fact, it should also be a concern to all satirists, whether Christian or not. It should be a concern to anyone who enjoys reading satire,” he added.

“Once you allow an organization to cross the line of lumping satire in with fake news, I’m afraid that it’s not much of a leap to believe that censorship will soon follow,” he added.

“Fake news” became a buzzword in media and politics around the 2016 presidential election, when President Donald Trump used it against media brands that appeared to be unfavorable to him. The term has also been used to describe organizations that “published falsified or heavily biased stories...to capitalise on Facebook advertising revenue,” according to the New Daily.

Concerns about fake news prompted social media platforms such as Facebook and Youtube to crack down on accounts that were renowned for sharing “misinformation.” In 2016, Snopes entered into a fact-checking arrangement with Facebook following the presidential election, an agreement that ended in February of this year, according to Snopes.

Still, Naoum said satirical sites should worry if they are beginning to be viewed as “fake news” instead of as comedic websites.

“It shouldn’t come as a surprise that most satire websites today depend heavily on social media to help build their brands. If sites like Facebook begin to take down articles they deem to be fake news because another site said it’s fake, as opposed to satire, that could have an big impact on sites like Eye of the Tiber, Babylon Bee, and others to continue to operate,” he said.

Fake news and satire differ a lot in form and intent, Naoum added. While fake news intends to mislead people into thinking that falsities are true, satire uses humor as a tool to point to inform people.

“A lot of people think that fake news and satire are closely related, but they’re actually very different things,” Naoum said.

“Fake news is the intentional and deliberate use of deception to mislead its readers. Satire is the opposite—its purpose is to inform, not deceive, the readers of topics in the news by using a veil of humor.”

Kyle Mann, editor in chief of The Babylon Bee, said on Twitter Aug. 12 that Snopes’ new label of “satire”, rather than “true” or “false” labels, did not seem to be much of a step in the right direction, as it still appears to make a judgement on the articles labeled as such.

“This rating indicates that a claim is derived from content described by its creator and/or the wider audience as satire. Not all content described by its creator or audience as ‘satire’ necessarily constitutes satire, and this rating does not make a distinction between 'real' satire and content that may not be effectively recognized or understood as satire despite being labeled as such,” Snope’s description of its new “satire” label reads.

“...it's still pretty bad, insinuating that the content may still fall under some kind of nebulous ‘satire but not really’ category,” Mann said on Twitter.

Mann said he did not think the label was a bad idea for “fake news” sites that hide behind satire labels to avoid litigation, “but they're now using it for Babylon Bee stories, so we're back to where we were with the CFA piece: Snopes labeling us supposed satire wink wink.”

Tags: Eye of the Tiber, Babylon Bee, Snopes


Wednesday, July 22, 2020

Mack the Knife - Brecht's Threepenny Film (2018)(German) Joachim Lang

Against many odds, Bertolt Brecht's "The Threepenny Opera" becomes a phenomenal success. The film industry picks up the scent and seeks to make the master direct a film version of his "play with music". Brecht though refuses to play by their rules. While the studio wants to censor the "filth" and tuck at the heart strings to cash in on the success, the author wants to make nothing less than a completely new kind of film. A socialist critique on capitalism, staged as a conflict between Mack the Knife, a London gangster, and Peachum, the head of the beggars' mafia. And Brecht does not bow down; he takes the producers to court in order to prove that the moneyed interests are prevailing over his right as an author - and the right of the audience. Provocative, outrageously colorful and merging fact with the fictional and the visionary, Brecht's "true" Threepennyfilm comes to life before the author's eyes. A film that was never made. An artist who challenges the industry and audience alike. A poet directing reality. That has never happened before.

Against many odds, Bertolt Brecht's "The Threepenny Opera" becomes a phenomenal success. The film industry picks up the scent and seeks to make the master direct a film version of his "play... See full summary »

Director:

Joachim Lang

Writers:

Joachim Lang (screenplay), Bertolt Brecht (after "Die Dreigroschenoper") | 3 more credits »

Saturday, July 18, 2020

‘Masking is a satanic ritual’: Group protests outside Spokane health officer’s house over state mask mandate

UPDATED: Fri., July 17, 2020

Political activist Joey Gibson, founder of Patriot Prayer, uses a bullhorn Friday at the house of Spokane Regional Health District Health Officer (Colin Mulvany/THE SPOKESMAN-REVIEW)

By Maggie Quinlan
A group of about 30 people gathered with a megaphone outside Spokane Regional Health Officer Dr. Bob Lutz’s house Friday evening to protest his handling of the local response to the COVID-19 pandemic, promote conspiracy theories and push back on state and county mandates on mask-wearing in public.
As Colleen Palmer, 42, held a sign that said “Masking is a satanic ritual,” a man in a Trump shirt with an American flag played “Proud to Be an American” and “America the Beautiful” on a loudspeaker.
One protester took the megaphone to tell Lutz and his neighbors, “The vaccine is coming with a chip,” and that, “I am not a conspiracy theorist. I’m a realist.”
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Political activist Joey Gibson, founder of Patriot Prayer, uses a bullhorn in front of Spokane Regional Health District Health Officer, Dr. Bob Lutz’s house on West 27th Avenue, Friday, July 17, 2020. About thirty anti-masking protesters voiced their disapproval of how Dr. Lutz and Gov. Jay Inslee have handled the public health response to the COVID-19 pandemic. (Colin Mulvany/THE SPOKESMAN-REVIEW)
Kelli Hawkins, spokesperson for Spokane Regional Health District, said the health district believed the protest was related to Lutz’s recent decision to jail a COVID-19-positive homeless man who refused to self-isolate.
While one protester held a sign about the jailing, most said they were there to protest masks. The group was organized by Casey Whalen of People’s Rights, a newly emerging organization based in Boise.
“Nobody has the authority over anybody else,” Whalen said.
Whalen said he couldn’t answer how mandates to wear a mask differ from mandates to wear a seat belt, but repeated that “nobody has authority.” He said whether it’s driving without a license, driving without a seat belt or shopping without a mask, people should have a personal choice.
Last week, Lutz pointed to the reasoning of philosopher John Rawls, who argued that one person’s freedom stops where it infringes on another person’s freedom. When people argue it’s against their constitutional rights to be made to do something, Lutz said nobody has the constitutional right to harm another person by spreading a deadly disease.
“There is a fundamental tension that exists within public health ethics,” Lutz said last week. “Public health ethics looks at the entire population. We have a community-based approach. At times, individual rights become secondary to the larger community.”
Standing on the sidewalk outside Lutz’s house, Jeff Irish said he does not see the virus as a threat to the community. Irish, and several other protesters, said they don’t trust reports of COVID-19-related deaths or media interpretations of those statistics.
Irish and protester Rich Monroe acknowledged that in recent days, the United States’ coronavirus death toll accounts for about 140,000 COVID-19 deaths out of 600,000 reported worldwide, a disproportionate death rate given the United States makes up 4% of the world’s population.
Monroe said he believes numbers are “distorted” to induce “fear mongering” as part of an agenda to control people.
When asked who benefits from the agenda, protesters did not identify specific people or groups. Monroe said the beneficiaries of the agenda are “people at the top.”
“There’s a new order coming in,” he said. “We’re also worried about mandatory vaccines.”
Palmer, with her sign about satanic masking, said she and her friends at the protest believe the virus is serious but that mask-wearing puts healthy people at risk. She also said mask-wearing prevents human connection, spiritual connection to others and free speech, making it satanic.
For Darla Krug, her son’s Down syndrome is her greatest concern. She believes wearing a mask is unsafe for him due to a potentially compromised immune system. She said her doctor refused to give her son a medical exemption from wearing a mask despite the articles she’d read about masks’ dangers to people with Down syndrome.
Krug said the virus needs to “run its course” so the population will have herd immunity. She also said she’s worried about her son getting coronavirus and that she believes him wearing a mask increases his risk.
When asked if she would wear a mask to protect him from infection, she said she would not
Several police cars were parked on Lutz’s street to monitor the event. Police asked protesters not to leave the sidewalk and enter Lutz’s property or to impede traffic, Sgt. Teresa Fuller said. She said the night remained peaceful.
Fuller said the mission of police while the mask mandate is in place is to educate, not make arrests, and that officers were outside Lutz’s home to protect everyone’s right to free speech and safety.

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  • Wednesday, July 15, 2020

    San Francisco CA: The Defiling of Miguel de Cervantes - G. L. Ford - 22 June 2020


    The Defiling of Miguel de Cervantes


    Vandals in San Francisco desecrate a monument to the creator of the modern novel
    Pop quiz: What do Ulysses S. Grant, Francis Scott Key, and Miguel de Cervantes have in common? It’s not just that they’re all dead. And it’s not that they all owned slaves, because Cervantes, on the contrary, was himself enslaved for five years after being taken prisoner by Ottoman pirates. No, it’s that some pack of ideologues in San Francisco desecrated their statues in Golden Gate Park on Saturday. Grant and Key’s statues were toppled and graffitied, while that of Cervantes had the word BASTARD painted in red across it, with red splashed across his eyes and those of Don Quixote and Sancho Panza.


    Perhaps whoever did it wasn’t quite sure who Cervantes was, but thought that if he had two figures kneeling in front of him, he had to be, well, a bastard. Never mind that those figures are his own fictional creations. At least the vandals didn’t scrawl “SLAVE OWNING PIG” on his pedestal, as they did with Grant. (Leave aside that Grant freed the one slave he ever owned, who had been a gift from his father-in-law.) They probably didn’t know enough about Cervantes to be sure if he owned slaves or not. So we can give them credit for that much restraint.

    But, you might ask, how did all this happen? It began as a rally near San Francisco City Hall commemorating Juneteenth that had elements of protest to it, with calls for police reform and measures against institutional racism. Late in the day, around eight o’clock, a group of about 200, mostly clad in black, moved to Golden Gate Park, where they began to wreak havoc. Down came missionary Father Junipero Serra, down came Ulysses S. Grant, down came Francis Scott Key. There’s a certain logic to it, whether you agree with it or not: they were all, in their ways, political figures of one sort or another, and knocking down their statues makes at least some political point. Certainly the anarchist symbols spray-painted on the pedestals are a statement of politics, and you could take ACAB (All Cops Are Bastards) as one, if a little indirect.


    But BASTARD? Cervantes was never a cop, let alone a bastard cop. A tax collector, a combatant in the Battle of Lepanto, a spy—an agent of the state, to be sure, but not an enforcer of the law. The statue in Golden Gate Park commemorates him for none of these functions, but for his brilliance as a writer. The man almost single-handedly created the modern novel. Who knows what novels might be popular among the Antifa and hard Left, probably books about oppressed underdogs and their ultimately successful struggles against unjust systems (so not 1984). If they read any fiction at all, and not just political screeds, it owes a debt to Cervantes.

    Consider this passage from Don Quixote (in John Ormsby’s translation): “Freedom, Sancho, is one of the most precious gifts that heaven has bestowed upon men; no treasures that the earth holds buried or the sea conceals can compare with it; for freedom, as for honour, life may and should be ventured; and on the other hand, captivity is the greatest evil that can fall to the lot of man.”

    This from a man who the Ottomans enslaved yet opposed the expulsion of the Moors from Spain, who saw freedom as every human being’s birthright, regardless of ethnicity or background. Perhaps those who desecrated his memorial might disagree with Cervantes regarding “honour,” and on anything to do with heaven. Perhaps they’d have complicated ideas about freedom vs. the collective. Yet if their own political message conflicts with his sentiment here, who needs it? They called the man a bastard, and splashed bloody red across his eyes. Whether they knew who he was or not, that constitutes an attack on literature per se. And an attack on literature is an attack not just on thought and creativity, but on the human spirit itself. So much, then, for celebrating Emancipation Day.




    Cervantes

    https://bookandfilmglobe.com/creators/writers/cervantes-statue-defiled/

    Saturday, July 11, 2020

    BBC Soft On Islamic Slavery - 'Slavery in Islam' (BBC) 2007

    Slaves were owned in all Islamic societies, both sedentary and nomadic, ranging from Arabia in the centre to North Africa in the west and to what is now Pakistan and Indonesia in the east. Some Islamic states, such as the Ottoman Empire, the Crimean Khanate, and the Sokoto caliphate [Nigeria], must be termed slave societies because slaves there were very important numerically as well as a focus of the polities' energies.
    Encyclopaedia Britannica - Slavery


    Many societies throughout history have practised slavery, and Muslim societies were no exception.
    It's thought that as many people were enslaved in the Eastern slave trade as in the Atlantic slave trade.
    It's ironic that when the Atlantic slave trade was abolished the Eastern trade expanded, suggesting that for some Africans the abolition of the Atlantic trade didn't lead to freedom, but merely changed their slave destination.


    It's misleading to use phrases such as 'Islamic slavery' and 'Muslim slave trade', even though slavery existed in many Muslim cultures at various times, since the Atlantic slave trade is not called the Christian slave trade, even though most of those responsible for it were Christians.

    Slavery before Islam

    Slavery was common in pre-Islamic times and accepted by many ancient legal systems and it continued under Islam.

    Although Islam is much credited for moderating the age-old institution of slavery, which was also accepted and endorsed by the other monotheistic religions, Christianity and Judaism, and was a well-established custom of the pre-Islamic world, it has never preached the abolition of slavery as a doctrine.
    Forough Jahanbaksh, Islam, Democracy and Religious Modernism in Iran, 1953-2000, 2001
    The condition of slaves, like that of women, may well have improved with the coming of Islam, but the institution was not abolished, any more than it was under Christianity at this period.
    Malise Ruthven, Islam in the World, 2000


    How Islam moderated slavery

     

    Islam's approach to slavery added the idea that freedom was the natural state of affairs for human beings and in line with this it limited the opportunities to enslave people, commended the freeing of slaves and regulated the way slaves were treated:
    • Islam greatly limited those who could be enslaved and under what circumstances (although these restrictions were often evaded)
    • Islam treated slaves as human beings as well as property
    • Islam banned the mistreatment of slaves - indeed the tradition repeatedly stresses the importance of treating slaves with kindness and compassion
    • Islam allowed slaves to achieve their freedom and made freeing slaves a virtuous act
    • Islam barred Muslims from enslaving other Muslims

    But the essential nature of slavery remained the same under Islam, as elsewhere. It involved serious breaches of human rights and however well they were treated, the slaves still had restricted freedom; and, when the law was not obeyed, their lives could be very unpleasant.


    The paradox

    A poignant paradox of Islamic slavery is that the humanity of the various rules and customs that led to the freeing of slaves created a demand for new slaves that could only be supplied by war, forcing people into slavery or trading slaves.


    Muslim slavery continued for centuries

    The legality of slavery in Islam, together with the example of the Prophet Muhammad, who himself bought, sold, captured, and owned slaves, may explain why slavery persisted until the 19th century in many places (and later still in some countries). The impetus for the abolition of slavery came largely from colonial powers, although some Muslim thinkers argued strongly for abolition.


    Slaves came from many places

    Unlike the Atlantic slave traders, Muslims enslaved people from many cultures as well as Africa. Other sources included the Balkans, Central Asia and Mediterranean Europe.

    Slaves could be assimilated into Muslim society

    Muhammad's teaching that slaves were to be regarded as human beings with dignity and rights and not just as property, and that freeing slaves was a virtuous thing to do, may have helped to create a culture in which slaves became much more assimilated into the community than they were in the West.

    Muslim slaves could achieve status

    Slaves in the Islamic world were not always at the bottom of the social hierarchy. Slaves in Muslim societies had a greater range of work, and took on a wider range of responsibilities, than those enslaved in the Atlantic trade.
    Some slaves earned respectable incomes and achieved considerable power, although even such elite slaves still remained in the power of their owners.

    Muslim slavery was not just economic

    Unlike the Western slave trade, slavery in Islam was not wholly motivated by economics.
    Although some Muslim slaves were used as productive labour it was not generally on the same mass scale as in the West but in smaller agricultural enterprises, workshops, building, mining and transport.
    Slaves were also taken for military service, some serving in elite corps essential to the ruler's control of the state, while others joined the equivalent of the civil service.
    Another category of slavery was sexual slavery in which young women were made concubines, either on a small scale or in large harems of the powerful. Some of these women were able to achieve wealth and power.
    These harems might be guarded by eunuchs, men who had been enslaved and castrated.

    Where did the slaves come from?

    Muslim traders took their slaves from three main areas:
    • Non-Muslim Africa, in particular the Horn
    • Central and Eastern Europe
    • Central Asia

    The legality of slavery today

     

    While Islamic law does allow slavery under certain conditions, it's almost inconceivable that those conditions could ever occur in today's world, and so slavery is effectively illegal in modern Islam. Muslim countries also use secular law to prohibit slavery.
    News stories do continue to report occasional instances of slavery in a few Muslim countries, but these are usually denied by the authorities concerned.


    https://www.bbc.co.uk/religion/religions/islam/history/slavery_1.shtml

    https://web.archive.org/web/20200711182427/https://shauntrain.blogspot.com/2020/07/bbc-soft-on-islamic-slavery-slavery-in.html

    Friday, July 10, 2020

    Jupiter, Saturn, The Moon, Mars, Venus, Coffee and Vanilla Creamer - 3:33 am 10 July 2020 Friday Morn

    3:33 am Friday morn, 10 July 2020

    I opened the front door and stepped onto the front porch while holding the door jam and placing my rollerblade on the deck.  Over my shoulder, past the street light, next to the column of the front porch roof I saw a bright 'star' in the sky to the southeast.

    "Jupiter!" I said aloud.  I knew I was right.  As I went down the stairs and skated across the sidewalk onto the street I saw Jupiter and another fainter 'star' to the left.

    "Saturn," I predicted confidently.

    As I skated down the middle of the street I could see the half Moon directly south; to the left of the Moon was a small reddish 'star.'

    "Mars!" I exclaimed.  I knew I was right.  What other red stars have I seen?

    I turned around and skated north on the street to the corner.  I looked down the cross street towards the one hundred year old Italianate church tower.  Due east I saw a very bright 'star.'

    "Venus," I thought to myself as I straddled the double yellow line on the street.  No cars on the road at 3:33 am or so.

    I skated up and down the street under the harsh illumination of the numerous street lights.  It is hard to see the naked stars when the city is lighting the streets when it gets dark.  To what end?  Can't people learn to see in the dark?

    I love skating in the dark of night.

    Coffee and vanilla creamer called to me and I went back inside to my kitchen and smelled the coffee.

    https://www.timeanddate.com/astronomy/night/usa/boston
    Through internet verification I found that I was right in the planetary identification of four 'star' like objects in the sky.




     

    Thirty years ago I might have been able to verify my identifications with a Farmers Almanac, or some other book of star charts and the night sky for New England.  I was interested in astronomy back then.  I watched and re-watched Carl Sagan's television series 'Cosmos.'  But aside from the Big Dipper and Small Dipper and Orion and his easy to spot belt in the winter sky I hardly ever knew what I was looking at.  Perhaps Venus was so bright that I knew the planet for what it was.  Sometimes Mars was so red, and so close to the Earth, that it was main stream news.  But, otherwise I was left to explore Mars and Venus with H. G. Wells and Jules Verne.




    I went to the star maps on the web site TimeAndDate    https://www.timeanddate.com/ -
    More specifically TimeAndDate Astronomy Night - Boston -  https://www.timeanddate.com/astronomy/night/usa/boston

    See Also:Vatican launches astronomy class for parish educators
    https://www.catholicnewsagency.com/news/vatican-launches-astronomy-class-for-parish-educators